News from Nowhere Illustrated Edition ~ Chapter XVII
HOW THE CHANGE CAME
Dick broke the silence at last, saying: “Guest, forgive us for a little after-dinner dulness. What would you like to do? Shall we have out Greylocks and trot back to Hammersmith? or will you come with us and hear some Welsh folk sing in a hall close by here? or would you like presently to come with me into the City and see some really fine building? or—what shall it be?”
“Well,” said I, “as I am a stranger, I must let you choose for me.”
In point of fact, I did not by any means want to be ‘amused’ just then; and also I rather felt as if the old man, with his knowledge of past times, and even a kind of inverted sympathy for them caused by his active hatred of them, was as it were a blanket for me against the cold of this very new world, where I was, so to say, stripped bare of every habitual thought and way of acting; and I did not want to leave him too soon. He came to my rescue at once, and said —
“Wait a bit, Dick; there is someone else to be consulted besides you and the guest here, and that is I. I am not going to lose the pleasure of his company just now, especially as I know he has something else to ask me. So go to your Welshmen, by all means; but first of all bring us another bottle of wine to this nook, and then be off as soon as you like; and come again and fetch our friend to go westward, but not too soon.”
Dick nodded smilingly, and the old man and I were soon alone in the great hall, the afternoon sun gleaming on the red wine in our tall quaint-shaped glasses. Then said Hammond:
“Does anything especially puzzle you about our way of living, now you have heard a good deal and seen a little of it?”
Said I: “I think what puzzles me most is how it all came about.”
“It well may,” said he, “so great as the change is. It would be difficult indeed to tell you the whole story, perhaps impossible: knowledge, discontent, treachery, disappointment, ruin, misery, despair—those who worked for the change because they could see further than other people went through all these phases of suffering; and doubtless all the time the most of men looked on, not knowing what was doing, thinking it all a matter of course, like the rising and setting of the sun—and indeed it was so.”
“Tell me one thing, if you can,” said I. “Did the change, the ‘revolution’ it used to be called, come peacefully?”
“Peacefully?” said he; “what peace was there amongst those poor confused wretches of the nineteenth century? It was war from beginning to end: bitter war, till hope and pleasure put an end to it.”
“Do you mean actual fighting with weapons?” said I, “or the strikes and lock-outs and starvation of which we have heard?”
“Both, both,” he said. “As a matter of fact, the history of the terrible period of transition from commercial slavery to freedom may thus be summarised. When the hope of realising a communal condition of life for all men arose, quite late in the nineteenth century, the power of the middle classes, the then tyrants of society, was so enormous and crushing, that to almost all men, even those who had, you may say despite themselves, despite their reason and judgment, conceived such hopes, it seemed a dream. So much was this the case that some of those more enlightened men who were then called Socialists, although they well knew, and even stated in public, that the only reasonable condition of Society was that of pure Communism (such as you now see around you), yet shrunk from what seemed to them the barren task of preaching the realisation of a happy dream. Looking back now, we can see that the great motive-power of the change was a longing for freedom and equality, akin if you please to the unreasonable passion of the lover; a sickness of heart that rejected with loathing the aimless solitary life of the well-to-do educated man of that time: phrases, my dear friend, which have lost their meaning to us of the present day; so far removed we are from the dreadful facts which they represent.
“Well, these men, though conscious of this feeling, had no faith in it, as a means of bringing about the change. Nor was that wonderful: for looking around them they saw the huge mass of the oppressed classes too much burdened with the misery of their lives, and too much overwhelmed by the selfishness of misery, to be able to form a conception of any escape from it except by the ordinary way prescribed by the system of slavery under which they lived; which was nothing more than a remote chance of climbing out of the oppressed into the oppressing class.
“Therefore, though they knew that the only reasonable aim for those who would better the world was a condition of equality; in their impatience and despair they managed to convince themselves that if they could by hook or by crook get the machinery of production and the management of property so altered that the ‘lower classes’ (so the horrible word ran) might have their slavery somewhat ameliorated, they would be ready to fit into this machinery, and would use it for bettering their condition still more and still more, until at last the result would be a practical equality (they were very fond of using the word ‘practical’), because ‘the rich’ would be forced to pay so much for keeping ‘the poor’ in a tolerable condition that the condition of riches would become no longer valuable and would gradually die out. Do you follow me?”
“Partly,” said I. “Go on.”
Said old Hammond: “Well, since you follow me, you will see that as a theory this was not altogether unreasonable; but ‘practically,’ it turned out a failure.”
“How so?” said I.
“Well, don’t you see,” said he, “because it involved the making of a machinery by those who didn’t know what they wanted the machines to do. So far as the masses of the oppressed class furthered this scheme of improvement, they did it to get themselves improved slave-rations—as many of them as could. And if those classes had really been incapable of being touched by that instinct which produced the passion for freedom and equality aforesaid, what would have happened, I think, would have been this: that a certain part of the working classes would have been so far improved in condition that they would have approached the condition of the middling rich men; but below them would have been a great class of most miserable slaves, whose slavery would have been far more hopeless than the older class-slavery had been.”
“What stood in the way of this?” said I.
“Why, of course,” said he, “just that instinct for freedom aforesaid. It is true that the slave-class could not conceive the happiness of a free life. Yet they grew to understand (and very speedily too) that they were oppressed by their masters, and they assumed, you see how justly, that they could do without them, though perhaps they scarce knew how; so that it came to this, that though they could not look forward to the happiness or peace of the freeman, they did at least look forward to the war which a vague hope told them would bring that peace about.”
“Could you tell me rather more closely what actually took place?” said I; for I thought HIM rather vague here.
“Yes,” he said, “I can. That machinery of life for the use of people who didn’t know what they wanted of it, and which was known at the time as State Socialism, was partly put in motion, though in a very piecemeal way. But it did not work smoothly; it was, of course, resisted at every turn by the capitalists; and no wonder, for it tended more and more to upset the commercial system I have told you of; without providing anything really effective in its place. The result was growing confusion, great suffering amongst the working classes, and, as a consequence, great discontent. For a long time matters went on like this. The power of the upper classes had lessened, as their command over wealth lessened, and they could not carry things wholly by the high hand as they had been used to in earlier days. So far the State Socialists were justified by the result. On the other hand, the working classes were ill-organised, and growing poorer in reality, in spite of the gains (also real in the long run) which they had forced from the masters. Thus matters hung in the balance; the masters could not reduce their slaves to complete subjection, though they put down some feeble and partial riots easily enough. The workers forced their masters to grant them ameliorations, real or imaginary, of their condition, but could not force freedom from them. At last came a great crash. To explain this you must understand that very great progress had been made amongst the workers, though as before said but little in the direction of improved livelihood.”
I played the innocent and said: “In what direction could they improve, if not in livelihood?”
Said he: “In the power to bring about a state of things in which livelihood would be full, and easy to gain. They had at last learned how to combine after a long period of mistakes and disasters. The workmen had now a regular organization in the struggle against their masters, a struggle which for more than half a century had been accepted as an inevitable part of the conditions of the modern system of labour and production. This combination had now taken the form of a federation of all or almost all the recognised wage-paid employments, and it was by its means that those betterments of the conditions of the workmen had been forced from the masters: and though they were not seldom mixed up with the rioting that happened, especially in the earlier days of their organization, it by no means formed an essential part of their tactics; indeed at the time I am now speaking of they had got to be so strong that most commonly the mere threat of a ‘strike’ was enough to gain any minor point: because they had given up the foolish tactics of the ancient trades unions of calling out of work a part only of the workers of such and such an industry, and supporting them while out of work on the labour of those that remained in. By this time they had a biggish fund of money for the support of strikes, and could stop a certain industry altogether for a time if they so determined.”
Said I: “Was there not a serious danger of such moneys being misused—of jobbery, in fact?”
Old Hammond wriggled uneasily on his seat, and said:
“Though all this happened so long ago, I still feel the pain of mere shame when I have to tell you that it was more than a danger: that such rascality often happened; indeed more than once the whole combination seemed dropping to pieces because of it: but at the time of which I am telling, things looked so threatening, and to the workmen at least the necessity of their dealing with the fast-gathering trouble which the labour-struggle had brought about, was so clear, that the conditions of the times had begot a deep seriousness amongst all reasonable people; a determination which put aside all non-essentials, and which to thinking men was ominous of the swiftly-approaching change: such an element was too dangerous for mere traitors and self-seekers, and one by one they were thrust out and mostly joined the declared reactionaries.”
“How about those ameliorations,” said I; “what were they? or rather of what nature?”
Said he: “Some of them, and these of the most practical importance to the mens’ livelihood, were yielded by the masters by direct compulsion on the part of the men; the new conditions of labour so gained were indeed only customary, enforced by no law: but, once established, the masters durst not attempt to withdraw them in face of the growing power of the combined workers. Some again were steps on the path of ‘State Socialism’; the most important of which can be speedily summed up. At the end of the nineteenth century the cry arose for compelling the masters to employ their men a less number of hours in the day: this cry gathered volume quickly, and the masters had to yield to it. But it was, of course, clear that unless this meant a higher price for work per hour, it would be a mere nullity, and that the masters, unless forced, would reduce it to that. Therefore after a long struggle another law was passed fixing a minimum price for labour in the most important industries; which again had to be supplemented by a law fixing the maximum price on the chief wares then considered necessary for a workman’s life.”
“You were getting perilously near to the late Roman poor-rates,” said I, smiling, “and the doling out of bread to the proletariat.”
“So many said at the time,” said the old man drily; “and it has long been a commonplace that that slough awaits State Socialism in the end, if it gets to the end, which as you know it did not with us. However it went further than this minimum and maximum business, which by the by we can now see was necessary. The government now found it imperative on them to meet the outcry of the master class at the approaching destruction of Commerce (as desirable, had they known it, as the extinction of the cholera, which has since happily taken place). And they were forced to meet it by a measure hostile to the masters, the establishment of government factories for the production of necessary wares, and markets for their sale. These measures taken altogether did do something: they were in fact of the nature of regulations made by the commander of a beleaguered city. But of course to the privileged classes it seemed as if the end of the world were come when such laws were enacted.
“Nor was that altogether without a warrant: the spread of communistic theories, and the partial practice of State Socialism had at first disturbed, and at last almost paralysed the marvellous system of commerce under which the old world had lived so feverishly, and had produced for some few a life of gambler’s pleasure, and for many, or most, a life of mere misery: over and over again came ‘bad times’ as they were called, and indeed they were bad enough for the wage-slaves. The year 1952 was one of the worst of these times; the workmen suffered dreadfully: the partial, inefficient government factories, which were terribly jobbed, all but broke down, and a vast part of the population had for the time being to be fed on undisguised “charity” as it was called.
“The Combined Workers watched the situation with mingled hope and anxiety. They had already formulated their general demands; but now by a solemn and universal vote of the whole of their federated societies, they insisted on the first step being taken toward carrying out their demands: this step would have led directly to handing over the management of the whole natural resources of the country, together with the machinery for using them into the power of the Combined Workers, and the reduction of the privileged classes into the position of pensioners obviously dependent on the pleasure of the workers. The ‘Resolution,’ as it was called, which was widely published in the newspapers of the day, was in fact a declaration of war, and was so accepted by the master class. They began henceforward to prepare for a firm stand against the ‘brutal and ferocious communism of the day,’ as they phrased it. And as they were in many ways still very powerful, or seemed so to be; they still hoped by means of brute force to regain some of what they had lost, and perhaps in the end the whole of it. It was said amongst them on all hands that it had been a great mistake of the various governments not to have resisted sooner; and the liberals and radicals (the name as perhaps you may know of the more democratically inclined part of the ruling classes) were much blamed for having led the world to this pass by their mis-timed pedantry and foolish sentimentality: and one Gladstone, or Gledstein (probably, judging by this name, of Scandinavian descent), a notable politician of the nineteenth century, was especially singled out for reprobation in this respect.