William Morris Archive


He said: “Many strange things hast thou told me that I could not understand; yea, some my wit so failed to compass, that I cannot so much as ask thee questions concerning them; but of some matters would I ask thee, and I must hasten, for in very sooth the night is worn old and grey. Whereas thou sayest that in the days to come, when there shall be no labouring men who are not thralls after their new fashion, that their lords shall be many and very many, it seemeth to me that these same lords, if they be many, shall hardly be rich, or but very few of them, since they must verily feed and clothe and house their thralls, so that that which they take from them, since it will have to be dealt out amongst many, will not be enough to make many rich; since out of one man ye may get but one man’s work; and pinch him never so sorely, still as aforesaid ye may not pinch him so sorely as not to feed him. Therefore, though the eyes of my mind may see a few lords and many slaves, yet can they not see many lords as well as many slaves; and if the slaves be many and the lords few, then some day shall the slaves make an end of that mastery by the force of their bodies. How then shall thy mastership of the latter days endure?”

“John Ball,” said I, “mastership hath many shifts whereby it striveth to keep itself alive in the world. And now hear a marvel: whereas thou sayest these two times that out of one man ye may get but one man’s work, in days to come one man shall do the work of a hundred men—yea, of a thousand or more: and this is the shift of mastership that shall make many masters and many rich men.”

John Ball laughed. “Great is my harvest of riddles to–night,” said he; “for even if a man sleep not, and eat and drink while he is a–working, ye shall but make two men, or three at the most, out of him.”

Said I: “Sawest thou ever a weaver at his loom?”

“Yea,” said he, “many a time.”

He was silent a little, and then said: “Yet I marvelled not at it; but now I marvel, because I know what thou wouldst say. Time was when the shuttle was thrust in and out of all the thousand threads of the warp, and it was long to do; but now the spring–staves go up and down as the man’s feet move, and this and that leaf of the warp cometh forward and the shuttle goeth in one shot through all the thousand warps. Yea, so it is that this multiplieth a man many times. But look you, he is so multiplied already; and so hath he been, meseemeth, for many hundred years.”

“Yea,” said I, “but what hitherto needed the masters to multiply him more? For many hundred years the workman was a thrall bought and sold at the cross; and for other hundreds of years he hath been a villein—that is, a working–beast and a part of the stock of the manor on which he liveth; but then thou and the like of thee shall free him, and then is mastership put to its shifts; for what should avail the mastery then, when the master no longer owneth the man by law as his chattel, nor any longer by law owneth him as stock of his land, if the master hath not that which he on whom he liveth may not lack and live withal, and cannot have without selling himself?”

He said nothing, but I saw his brow knitted and his lips pressed together as though in anger; and again I said:

“Thou hast seen the weaver at his loom: think how it should be if he sit no longer before the web and cast the shuttle and draw home the sley, but if the shed open of itself and the shuttle of itself speed through it as swift as the eye can follow, and the sley come home of itself; and the weaver standing by and whistling The Hunt’s Up! the while, or looking to half–a–dozen looms and bidding them what to do. And as with the weaver so with the potter, and the smith, and every worker in metals, and all other crafts, that it shall be for them looking on and tending, as with the man that sitteth in the cart while the horse draws. Yea, at last so shall it be even with those who are mere husbandmen; and no longer shall the reaper fare afield in the morning with his hook over his shoulder, and smite and bind and smite again till the sun is down and the moon is up; but he shall draw a thing made by men into the field with one or two horses, and shall say the word and the horses shall go up and down, and the thing shall reap and gather and bind, and do the work of many men. Imagine all this in thy mind if thou canst, at least as ye may imagine a tale of enchantment told by a minstrel, and then tell me what shouldst thou deem that the life of men would be amidst all this, men such as these men of the township here, or the men of the Canterbury gilds.”

“Yea,” said he; “but before I tell thee my thoughts of thy tale of wonder, I would ask thee this: In those days when men work so easily, surely they shall make more wares than they can use in one countryside, or one good town, whereas in another, where things have not gone as well, they shall have less than they need; and even so it is with us now, and thereof cometh scarcity and famine; and if people may not come at each other’s goods, it availeth the whole land little that one country–side hath more than enough while another hath less; for the goods shall abide there in the storehouses of the rich place till they perish. So if that be so in the days of wonder ye tell of (and I see not how it can be otherwise), then shall men be but little holpen by making all their wares so easily and with so little labour.”

I smiled again and said: “Yea, but it shall not be so; not only shall men be multiplied a hundred and a thousand fold, but the distance of one place from another shall be as nothing; so that the wares which lie ready for market in Durham in the evening may be in London on the morrow morning; and the men of Wales may eat corn of Essex and the men of Essex wear wool of Wales; so that, so far as the flitting of goods to market goes, all the land shall be as one parish. Nay, what say I? Not as to this land only shall it be so, but even the Indies, and far countries of which thou knowest not, shall be, so to say, at every man’s door, and wares which now ye account precious and dear–bought, shall then be common things bought and sold for little price at every huckster’s stall. Say then, John, shall not those days be merry, and plentiful of ease and contentment for all men?”

“Brother,” said he, “meseemeth some doleful mockery lieth under these joyful tidings of thine; since thou hast already partly told me to my sad bewilderment what the life of man shall be in those days. Yet will I now for a little set all that aside to consider thy strange tale as of a minstrel from over sea, even as thou biddest me. Therefore I say, that if men still abide men as I have known them, and unless these folk of England change as, the land changeth—and forsooth of the men, for good and for evil, I can think no other than I think now, or behold them other than I have known them and loved them—I say if the men be still men, what will happen except that there should be all plenty in the land, and not one poor man therein, unless of his own free will he choose to lack and be poor, as a man in religion or such like; for there would then be such abundance of all good things, that, as greedy as the lords might be, there would be enough to satisfy their greed and yet leave good living for all who laboured with their hands; so that these should labour far less than now, and they would have time to learn knowledge, so that there should be no learned or unlearned, for all should be learned; and they would have time also to learn how to order the matters of the parish and the hundred, and of the parliament of the realm, so that the king should take no more than his own; and to order the rule of the realm, so that all men, rich and unrich, should have part therein; and so by undoing of evil laws and making of good ones, that fashion would come to an end whereof thou speakest, that rich men make laws for their own behoof; for they should no longer be able to do thus when all had part in making the laws; whereby it would soon come about that there would be no men rich and tyrannous, but all should have enough and to spare of the increase of the earth and the work of their own hands. Yea surely, brother, if ever it cometh about that men shall be able to make things, and not men, work for their superfluities, and that the length of travel from one place to another be made of no account, and all the world be a market for all the world, then all shall live in health and wealth; and envy and grudging shall perish. For then shall we have conquered the earth and it shall be enough; and then shall the kingdom of heaven be come down to the earth in very deed. Why lookest thou so sad and sorry? what sayest thou?”

I said: “Hast thou forgotten already what I told thee, that in those latter days a man who hath nought save his own body (and such men shall be far the most of men) must needs pawn his labour for leave to labour? Can such a man be wealthy? Hast thou not called him a thrall?”

“Yea,” he said; “but how could I deem that such things could be when those days should be come wherein men could make things work for them?”

“Poor man!” said I. “Learn that in those very days, when it shall be with the making of things as with the carter in the cart, that there he sitteth and shaketh the reins and the horse draweth and the cart goeth; in those days, I tell thee, many men shall be as poor and wretched always, year by year, as they are with thee when there is famine in the land; nor shall any have plenty and surety of livelihood save those that shall sit by and look on while others labour; and these, I tell thee, shall be a many, so that they shall see to the making of all laws, and in their hands shall be all power, and the labourers shall think that they cannot do without these men that live by robbing them, and shall praise them and wellnigh pray to them as ye pray to the saints, and the best worshipped man in the land shall be he who by forestalling and regrating hath gotten to him the most money.”

“Yea,” said he, “and shall they who see themselves robbed worship the robber? Then indeed shall men be changed from what they are now, and they shall be sluggards, dolts, and cowards beyond all the earth hath yet borne. Such are not the men I have known in my life–days, and that now I love in my death.”

“Nay,” I said, “but the robbery shall they not see; for have I not told thee that they shall hold themselves to be free men? And for why? I will tell thee: but first tell me how it fares with men now; may the labouring man become a lord?”

He said: “The thing hath been seen that churls have risen from the dortoir of the monastery to the abbot’s chair and the bishop’s throne; yet not often; and whiles hath a bold sergeant become a wise captain, and they have made him squire and knight; and yet but very seldom. And now I suppose thou wilt tell me that the Church will open her arms wider to this poor people, and that many through her shall rise into lordship. But what availeth that? Nought were it to me if the Abbot of St. Alban’s with his golden mitre sitting guarded by his knights and sergeants, or the Prior of Merton with his hawks and his hounds, had once been poor men, if they were now tyrants of poor men; nor would it better the matter if there were ten times as many Houses of Religion in the land as now are, and each with a churl’s son for abbot or prior over it.”

I smiled and said: “Comfort thyself; for in those days shall there be neither abbey nor priory in the land, nor monks nor friars, nor any religious.” (He started as I spoke.) “But thou hast told me that hardly in these days may a poor man rise to be a lord: now I tell thee that in the days to come poor men shall be able to become lords and masters and do–nothings; and oft will it be seen that they shall do so; and it shall be even for that cause that their eyes shall be blinded to the robbing of themselves by others, because they shall hope in their souls that they may each live to rob others: and this shall be the very safeguard of all rule and law in those days.”

“Now am I sorrier than thou hast yet made me,” said he; “for when once this is established, how then can it be changed? Strong shall be the tyranny of the latter days. And now meseems, if thou sayest sooth, this time of the conquest of the earth shall not bring heaven down to the earth, as erst I deemed it would, but rather that it shall bring hell up on to the earth. Woe’s me, brother, for thy sad and weary foretelling! And yet saidst thou that the men of those days would seek a remedy. Canst thou yet tell me, brother, what that remedy shall be, lest the sun rise upon me made hopeless by thy tale of what is to be? And, lo you, soon shall she rise upon the earth.”

In truth the dawn was widening now, and the colours coming into the pictures on wall and in window; and as well as I could see through the varied glazing of these last (and one window before me had as yet nothing but white glass in it), the ruddy glow, which had but so little a while quite died out in the west, was now beginning to gather in the east—the new day was beginning. I looked at the poppy that I still carried in my hand, and it seemed to me to have withered and dwindled. I felt anxious to speak to my companion and tell him much, and withal I felt that I must hasten, or for some reason or other I should be too late; so I spoke at last loud and hurriedly:

“John Ball, be of good cheer; for once more thou knowest, as I know, that the Fellowship of Men shall endure, however many tribulations it may have to wear through. Look you, a while ago was the light bright about us; but it was because of the moon, and the night was deep notwithstanding, and when the moonlight waned and died, and there was but a little glimmer in place of the bright light, yet was the world glad because all things knew that the glimmer was of day and not of night. Lo you, an image of the times to betide the hope of the Fellowship of Men. Yet forsooth, it may well be that this bright day of summer which is now dawning upon us is no image of the beginning of the day that shall be; but rather shall that day–dawn be cold and grey and surly; and yet by its light shall men see things as they verily are, and no longer enchanted by the gleam of the moon and the glamour of the dream–tide. By such grey light shall wise men and valiant souls see the remedy, and deal with it, a real thing that may be touched and handled, and no glory of the heavens to be worshipped from afar off. And what shall it be, as I told thee before, save that men shall be determined to be free; yea, free as thou wouldst have them, when thine hope rises the highest, and thou art thinking not of the king’s uncles, and poll–groat bailiffs, and the villeinage of Essex, but of the end of all, when men shall have the fruits of the earth and the fruits of their toil thereon, without money and without price. The time shall come, John Ball, when that dream of thine that this shall one day be, shall be a thing that men shall talk of soberly, and as a thing soon to come about, as even with thee they talk of the villeins becoming tenants paying their lord quit–rent; therefore, hast thou done well to hope it; and, if thou heedest this also, as I suppose thou heedest it little, thy name shall abide by thy hope in those days to come, and thou shalt not be forgotten.”

I heard his voice come out of the twilight, scarcely seeing him, though now the light was growing fast, as he said:

“Brother, thou givest me heart again; yet since now I wot well that thou art a sending from far–off times and far–off things: tell thou, if thou mayest, to a man who is going to his death how this shall come about.”

“Only this may I tell thee “ said I; “to thee, when thou didst try to conceive of them, the ways of the days to come seemed follies scarce to be thought of; yet shall they come to be familiar things, and an order by which every man liveth, ill as he liveth, so that men shall deem of them, that thus it hath been since the beginning of the world, and that thus it shall be while the world endureth; and in this wise so shall they be thought of a long while; and the complaint of the poor the rich man shall heed, even as much and no more as he who lieth in pleasure under the lime–trees in the summer heedeth the murmur of his toiling bees. Yet in time shall this also grow old, and doubt shall creep in, because men shall scarce be able to live by that order, and the complaint of the poor shall be hearkened, no longer as a tale not utterly grievous, but as a threat of ruin, and a fear. Then shall these things, which to thee seem follies, and to the men between thee and me mere wisdom and the bond of stability, seem follies once again; yet, whereas men have so long lived by them, they shall cling to them yet from blindness and from fear; and those that see, and that have thus much conquered fear that they are furthering the real time that cometh and not the dream that faileth, these men shall the blind and the fearful mock and missay, and torment and murder: and great and grievous shall be the strife in those days, and many the failures of the wise, and too oft sore shall be the despair of the valiant; and back–sliding, and doubt, and contest between friends and fellows lacking time in the hubbub to understand each other, shall grieve many hearts and hinder the Host of the Fellowship: yet shall all bring about the end, till thy deeming of folly and ours shall be one, and thy hope and our hope; and then—the Day will have come.”

Once more I heard the voice of John Ball: “Now, brother, I say farewell; for now verily hath the Day of the Earth come, and thou and I are lonely of each other again; thou hast been a dream to me as I to thee, and sorry and glad have we made each other, as tales of old time and the longing of times to come shall ever make men to be. I go to life and to death, and leave thee; and scarce do I know whether to wish thee some dream of the days beyond thine to tell what shall be, as thou hast told me, for I know not if that shall help or hinder thee; but since we have been kind and very friends, I will not leave thee without a wish of good–will, so at least I wish thee what thou thyself wishest for thyself, and that is hopeful strife and blameless peace, which is to say in one word, life. Farewell, friend.”

For some little time, although I had known that the daylight was growing and what was around me, I had scarce seen the things I had before noted so keenly; but now in a flash I saw all—the east crimson with sunrise through the white window on my right hand; the richly–carved stalls and gilded screen work, the pictures on the walls, the loveliness of the faultless colour of the mosaic window lights, the altar and the red light over it looking strange in the daylight, and the biers with the hidden dead men upon them that lay before the high altar. A great pain filled my heart at the sight of all that beauty, and withal I heard quick steps coming up the paved church–path to the porch, and the loud whistle of a sweet old tune therewith; then the footsteps stopped at the door; I heard the latch rattle, and knew that Will Green’s hand was on the ring of it.

Then I strove to rise up, but fell back again; a white light, empty of all sights, broke upon me for a moment, and lo I behold, I was lying in my familiar bed, the south–westerly gale rattling the Venetian blinds and making their hold–fasts squeak.

I got up presently, and going to the window looked out on the winter morning; the river was before me broad between outer bank and bank, but it was nearly dead ebb, and there was a wide space of mud on each side of the hurrying stream, driven on the faster as it seemed by the push of the south–west wind. On the other side of the water the few willow–trees left us by the Thames Conservancy looked doubtfully alive against the bleak sky and the row of wretched–looking blue–slated houses, although, by the way, the latter were the backs of a sort of street of “villas” and not a slum; the road in front of the house was sooty and muddy at once, and in the air was that sense of dirty discomfort which one is never quit of in London. The morning was harsh, too, and though the wind was from the south–west it was as cold as a north wind; and yet amidst it all, I thought of the corner of the next bight of the river which I could not quite see from where I was, but over which one can see clear of houses and into Richmond Park, looking like the open country; and dirty as the river was, and harsh as was the January wind, they seemed to woo me toward the country–side, where away from the miseries of the “Great Wen” I might of my own will carry on a daydream of the friends I had made in the dream of the night and against my will.

But as I turned away shivering and downhearted, on a sudden came the frightful noise of the “hooters,” one after the other, that call the workmen to the factories, this one the after–breakfast one, more by token. So I grinned surlily, and dressed and got ready for my day’s “work” as I call it, but which many a man besides John Ruskin (though not many in his position) would call “play.”


Return to Table of Contents

Notes on Chapter 12 by Peter Wright

p. 259 line I The Hunt's Up

This resembles the opening line, 'The Hunt is Up', in Thomas Ravenscroft's book of madrigals on sporting subjects of 1614, reprinted in K. Fellowes, English Madrigal Verse (1920), pt. 1, p. 183. Morris had sung some early music at Oxford, and in 1859 gave William Chappell's collection of Popular Music of the Olden Time to Jane on their marriage: copy in William Morris Gallery, Walthamstow.

p. 259 para. 1 a thing made by men ... with one or two horses

Two-horse-drawn mechanical reapers were available from the 1850s, and reaper-binders were coming into use in the 1880s: The Victorian Countryside, ed. G. E. Mingay (1981), vol. 2, pp. 517-18.

p. 260 para. 2 a man in religion

In the Middle Ages the term 'religion' applied not as now to a system of belief and worship concerned with the divine, but primarily to the monastic orders whose members had taken vows of poverty, chastity, and obedience.

p. 262 para. 2 a bold sergeant become a wise captain

A colleague-in-arms of Hugh Calveley, Sir Robert Knolles, who supplied military expertise for the London militia to overawe the peasants at Smithfield on 15 June, had probably 'risen from the ranks' by the 1350s, having initially fought as an archer. See the Oxford DNB.

Morris was also perhaps thinking of the low-born Sir Robert Salle, whose 'martyrdom' at the hands of the Norfolk rebels Froissart so feelingly, though perhaps inaccurately, describes: Dobson, Peasants’ Revolt, pp. 262-64.

the Abbot of St. Albans

For his supposed soldiers, cf. above note on [[p. 205 ]]. Not many medieval English abbots, probably fewer than ten, were entitled to wear mitres and other bishops' vestments; to do so they needed a special privilege from the Pope, only granted to those also exempt from bishops' jurisdiction. See D. Knowles, The Monastic Order in England (l949), pp. 585-86, 711-12. St. Albans obtained such a grant early, in the 1150s, from Pope Hadrian IV, the only English Pope (so far), 1154-59; he had risen by his own abilities from an obscure birth on the abbey's estates to the highest place in the Western church; an extreme example of the individual advancement deprecated here by Morris.

the Prior of Merton

Cf. Chaucer's hunting Monk: Canterbury Tales, Prologue, lines 175-92; or perhaps a remote reminiscence of Scott's sporting Prior of Jervaulx, in Walter Scott's Ivanhoe, chap. 2, paragraph 10.

** Para. 3 no abbeys .... nor any religious Morris, emphasising the total suppression of monastic life by Henry VIII at the Reformation, has iguored or forgotten the revival of monastic life in England in the 19th century by Roman Catholics, and even from the 1840s by some Anglicans. (The index to A. C. Sewter's The Stained Glass of William Morris suggests that he was never commissioned to provide windows for any churches of this renewed monasticism.)

p. 264 villeins ...

tenants paying quit-rents This refers to the conversion from the late 14th century of the holdings of unfree tenants owing their lord labour services into 'copyholds' paying cash rents. See [[Historical Introduction, III. Feudalism, paragraph 4]]

p. 266 the Thames Conservancy

The official body, set up in 1857, which in Morris's time was responsible for managing the navigation, flow, and banks of the whole course of the Thames. He had also to complain of their heavy-handed treatment of the vegetation of the river banks close to Kelmscott Manor: Collected Letters,ed. Kelvin, vol. 4, pp. 294-95.

Richmond Park

A park covering about 2,500 acres, on rising ground about 3 miles SSW of Hammersmith. It was created in 1637 to provide hunting for the neighbouring Thames-side Tudor palace of Richmond (now demolished). (Deer are still kept there.)

The "Great Wen"

The Wen or Great Wen was the name given by William Cobbett to the growing metropolis of London, which he regarded as an ugly excrescence on the landscape of England: e. g., Rural Rides(Everyman edn. 1912), pp. 47, 57, 65, 79, 84 (under 10 Dec. 1821; 1, 8, 21 Jan.; 19 June 1822), etc.

John Ruskin . . . ‘play’

Morris had learnt from John Ruskin's writings, esp. his chapter on “The Nature of Gothic,” in The Stones of Venice (vol. 2, chap. 6), that for a good craftsman the exercise of his skill made 'work' a great pleasure.